The first settlement in the vicinity is dated by archaeologists to 1100 BC (Lusatian culture).[1] During early medieval times, in the 7th-13th centuries, it was the location of an old Polish settlement,[2] at a ford in the Vistula river.
The Teutonic Knights built a castle in the vicinity of the Polish settlement in the years 1230-31. On 28 December 1233, the Teutonic Knights Hermann von Salza and Hermann Balk signed[3] the foundation charters for Thorn and Chełmno. Named after the city where the signing took place, the original document (lost in 1244) granting the city rights was called Kulmer Handfeste. The set of rights in general is known as Kulm law. In 1236, due to frequent flooding,[4] it was relocated to the present site of the Old Town. In 1263 Franciscan monks settled in the city, followed in 1239 by Dominicans. In 1264 the nearby New Town was founded. In 1280, the city (or as it was then, both cities) joined the mercantile Hanseatic League, and thus became an important medieval trade centre.
The First Peace of Thorn ending the Polish–Lithuanian–Teutonic War was signed in the city in February 1411. In 1440, the gentry of Thorn formed the Prussian Confederation, and in 1454 rose with the Confederation against the Monastic state of the Teutonic Knights in the Thirteen Years' War. After almost 200 years, New and Old Town amalgamated in 1454. The Poles destroyed the Teutonic castle. The Thirteen Years' War ended in 1466 with the Second Peace of Thorn, in which the Teutonic Order ceded their control over western provinces, henceforth Royal Prussia. Toruń became part of Kingdom of Poland.
Thorn in Christoph Hartknoch's Old and New Prussia (1684)
In 1557, during the Protestant Reformation, the city adopted Protestantism, while most Polish cities remained Roman Catholic. Under Mayor Heinrich Stroband (1586–1609), the city became centralized. Administrative power passed into the hands of the city council. In 1595 Jesuits arrived to promote the Counter-Reformation, taking control of St. John's Church. The Protestant city officials tried to limit the influx of Catholics into the city, as Catholics (Jesuits and Dominican monks) already controlled most of the churches, leaving only St. Mary's to Protestant citizens.
In 1677 the Prussian historian and educator Christoph Hartknoch was invited to be director of the Thorn Gymnasium, a post which he held until his death in 1687. Hartknoch wrote histories of Prussia, including the cities of Royal Prussia.
During the Great Northern War (1700–21), the restoration of Augustus the Strong as King of Poland was prepared in the town by Russian Tsar Peter the Great. In the second half of the 17th century, tensions between Catholics and Protestants grew, similarly to religious wars throughout Europe. In the early 18th century about 50 percent of the populace, especially the gentry and middle class, were German-speaking Protestants.[5] Their influence was subsequently pushed back after the Tumult of Thorn of 1724.In 1793 the Kingdom of Prussia annexed the city following the Second Partition of Poland. In 1807 Napoleon conquered part of the territory and made the city part of the Duchy of Warsaw. It was ruled by King Frederick Augustus I of Saxony, but Prussia regained control after Napoleon's defeat in 1814. In 1870 French prisoners of war taken during the Franco-Prussian War were directed to build a chain of forts surrounding the town. The following year the city, along with the rest of Prussia, became part of the new German Empire.
Toruń was part of the area subject to Prussian and later German attempts to Germanise the province. Toruń became a center of resistance to Germanization and Kulturkampf by Poles, who established a Polish-language newspaper, Gazeta Toruńska. In 1875 a Polish Scientific Society was established, and in 1884 a secret organization dedicated to the restoration of Poland. According to the Treaty of Versailles following World War I in 1919, Toruń was part of the Polish Corridor assigned to Poland. It became the capital of the then-Pomeranian Voivodeship. The local populace had to acquire Polish citizenship or leave the country. This led to a significant decline of ethnic Germans, whose number within the town decreased from 30,509 in 1910 to 2,255 in 1926 and further to 2,057 in 1934.[6] In 1925, the Baltic Institute was established in the city, and worked on documenting Polish heritage and history in Pomerania. In general, the interwar period was a time of significant urban development in Toruń. Major investments were completed in areas such as transportation (new streets, tramway lines and the Piłsudski Bridge), residential development (many new houses, particularly in Bydgoskie Przedmieście) and public buildings.
Nazi Germany annexed the city after the Invasion of Poland in 1939, and administered it as part of Danzig-West Prussia.Poles and Jews were classified as untermenschen by German authorities, with their fate being slavery and extermination. During World War II, the Germans used the chain of forts as POW camps, known collectively as Stalag XX-A. The city escaped significant destruction during the war. In 1945 it was taken by the Soviet Red Army. As before the war, it was returned to Poland. The remaining ethnic German population was expelled, primarily to East Germany, between 1945 and 1947.
In 1557, during the Protestant Reformation, the city adopted Protestantism, while most Polish cities remained Roman Catholic. Under Mayor Heinrich Stroband (1586–1609), the city became centralized. Administrative power passed into the hands of the city council. In 1595 Jesuits arrived to promote the Counter-Reformation, taking control of St. John's Church. The Protestant city officials tried to limit the influx of Catholics into the city, as Catholics (Jesuits and Dominican monks) already controlled most of the churches, leaving only St. Mary's to Protestant citizens.
In 1677 the Prussian historian and educator Christoph Hartknoch was invited to be director of the Thorn Gymnasium, a post which he held until his death in 1687. Hartknoch wrote histories of Prussia, including the cities of Royal Prussia.
During the Great Northern War (1700–21), the restoration of Augustus the Strong as King of Poland was prepared in the town by Russian Tsar Peter the Great. In the second half of the 17th century, tensions between Catholics and Protestants grew, similarly to religious wars throughout Europe. In the early 18th century about 50 percent of the populace, especially the gentry and middle class, were German-speaking Protestants.[5] Their influence was subsequently pushed back after the Tumult of Thorn of 1724.In 1793 the Kingdom of Prussia annexed the city following the Second Partition of Poland. In 1807 Napoleon conquered part of the territory and made the city part of the Duchy of Warsaw. It was ruled by King Frederick Augustus I of Saxony, but Prussia regained control after Napoleon's defeat in 1814. In 1870 French prisoners of war taken during the Franco-Prussian War were directed to build a chain of forts surrounding the town. The following year the city, along with the rest of Prussia, became part of the new German Empire.
Toruń was part of the area subject to Prussian and later German attempts to Germanise the province. Toruń became a center of resistance to Germanization and Kulturkampf by Poles, who established a Polish-language newspaper, Gazeta Toruńska. In 1875 a Polish Scientific Society was established, and in 1884 a secret organization dedicated to the restoration of Poland. According to the Treaty of Versailles following World War I in 1919, Toruń was part of the Polish Corridor assigned to Poland. It became the capital of the then-Pomeranian Voivodeship. The local populace had to acquire Polish citizenship or leave the country. This led to a significant decline of ethnic Germans, whose number within the town decreased from 30,509 in 1910 to 2,255 in 1926 and further to 2,057 in 1934.[6] In 1925, the Baltic Institute was established in the city, and worked on documenting Polish heritage and history in Pomerania. In general, the interwar period was a time of significant urban development in Toruń. Major investments were completed in areas such as transportation (new streets, tramway lines and the Piłsudski Bridge), residential development (many new houses, particularly in Bydgoskie Przedmieście) and public buildings.
Nazi Germany annexed the city after the Invasion of Poland in 1939, and administered it as part of Danzig-West Prussia.Poles and Jews were classified as untermenschen by German authorities, with their fate being slavery and extermination. During World War II, the Germans used the chain of forts as POW camps, known collectively as Stalag XX-A. The city escaped significant destruction during the war. In 1945 it was taken by the Soviet Red Army. As before the war, it was returned to Poland. The remaining ethnic German population was expelled, primarily to East Germany, between 1945 and 1947.
Toru is a city in northern Poland, precisely in the Vistula River. This is an ancient city that has been around since 1100 BC that still exist. The city is the hometown of Nicolaus Copernicus (An astronomer, mathematician, and economist). His theory is the famous sun-centered solar system, overturned the traditional geocentric theory that placed Earth at the center of the universe, regarded as one of the most important discoveries of all time, and is the fundamental starting point for modern astronomy and modern science.
This theory raises the scientific revolution. Toru ancient city in Poland still existed until now. Allegedly this town there in 1100 BC, Toru became the forerunner of the first settlement in the area, thought to have existed since 1100 BC. The city was developed in the Middle Ages, namely the 7th century until the 13th. Then the Teutonic Knights built a fortress around the settlement, between the years 1230-31. At 1263, Franciscan monks settled in the area following the Dominican in 1239.
The city is growing with the construction of a new town near Toru. Both the city developed into an important trading center in medieval times. If you look at this portrait, really interesting. This place has always until now much visited. If used as a trading city, whereas now a tourist town full of history past.
This theory raises the scientific revolution. Toru ancient city in Poland still existed until now. Allegedly this town there in 1100 BC, Toru became the forerunner of the first settlement in the area, thought to have existed since 1100 BC. The city was developed in the Middle Ages, namely the 7th century until the 13th. Then the Teutonic Knights built a fortress around the settlement, between the years 1230-31. At 1263, Franciscan monks settled in the area following the Dominican in 1239.
The city is growing with the construction of a new town near Toru. Both the city developed into an important trading center in medieval times. If you look at this portrait, really interesting. This place has always until now much visited. If used as a trading city, whereas now a tourist town full of history past.
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